51勛圖厙

The practice of remote ziy��ra, whereby a devotee visits an im��m���s tomb not through physical pilgrimage but by reciting a pilgrimage litany, appears in the earliest Twelver literature on ziy��ra.

Conversely, the ritual consequences of this practice, whereby visiting the��im��m��can be performed as regularly as any other pious recitation, affixed to daily prayer alongside��dhikr, tasb蘋廎� and du尪��尨, are only gradually realised over many centuries. This lecture will offer a historical outline of this development, and in so doing will explore the profound changes it signals in Twelver devotional life. The entrenchment of remote ziy��ra anchored fealty to the��im��m��in personal devotion rather than societal action, and this required new kinds of spiritual guidance from the fuqah��尨 who regulated such matters. As well as delineating remote ziy��ra as a ritual form, scholars increasingly sought to direct the emotional and imaginative states by which these encounters with the��im��m��should be accompanied.